Purpose
of human being starts because of its superior quality equipments of body, mind
and intellect. Human being is the roof and crown among all the creations. What
makes different a human being from the others creations is intellect.
Of
all the living creatures in the world, human beings are blessed with the unique
faculty of discrimination. This faculty is either only partially developed or
fundamentally lacking in other types of life. In the animate world, plants are
the least developed at the physical level, their perceptions are partial, and they
practically have no conscious emotion or discrimination. In the case of animals,
their perceptions are better than plants—their conscious emotions can be proved
by evidence—but there is no conscious discriminative power, if at all there be
such a power it is still rudimentary. It is only in human beings that all the
three equipments—the body, the mind, and the intellect—are comparatively well
developed.
What
special a human being can do with this faculty of discrimination; the
discriminating faculty in human beings is of a high order; it can operate not
only in the province of everyday experiences but can also delve deeper into the
subjective realm so as to distinguish the Real from the unreal, the Eternal
from the ephemeral, and the Changeless from the changing. This faculty of the
intellect, to penetrate into the Transcendental, is the prerogative of human
beings, which no other creature possesses.
This
faculty of discrimination with the help of which a human being can delve deeper
into the subjective realm show the great purpose of human existence. Because no
other creators on the earth can penetrate into the transcendental; even they
cannot think over the transcendental.
The
lower beings, plants and animals, have no choice but to follow their inherent
instincts. For instance, the nature of a tiger is to strike, kill, and eat; it
cannot be otherwise. The best among tigers have not been, and shall never be,
peace loving and content to live on vegetation. Animals tread a beaten path and
exhaust their desires in the realm of their own activities for which they are
designed. While doing so, there is neither devolution nor evolution in their
lives. But human beings, the roof and crown of creation, have the capacity to
live intelligently and to regulate life in such a way so as to alter the texture
and quality of their inherent tendencies. By an intelligent application of the
techniques prescribed in the scriptures, human beings—within their limited span
of existence—can overcome all their innate tendencies which are responsible for
the present embodiment.
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